An interview with Sister Annie Demerjian of the Congregation of the Religious of Jesus and Mary

The city of Aleppo, long known as the industrial capital of Syria, with thousands of factories and workshops, was reduced to demolished buildings and rubble-strewn streets during a bloody siege from 2012 to 2016. Hundreds of people were killed ,and thousands fled the city. Amid Syria’s raging conflict, the sisters of the Congregation of the Religious of Jesus and Mary continued to serve in the country — seven sisters in Aleppo and three in Damascus — despite being granted permission from their provincial to leave if they chose.

For Syrian Sister Annie Demerjian, superior of the order in the Middle East, what really touched her was the determination of the Jesus and Mary sisters from England, who said, “We will not leave” Syria. Sister Annie recognized their commitment as a sign of a mission-focused heart.

In Aleppo, like the people they served, the sisters experienced bombings and lack of basic necessities, including water and electricity.  Students in their school diligently continued studies within earshot of sniper fire. In visits to suffering, grieving families, Sister Annie encountered a deep faith among people who could still say, “Thanks be to God,” despite all they had endured.

The suffering continues. International sanctions have “paralyzed” the life in Syria for ordinary people who face economic hardship, Sister Annie says. And there is a great need for the healing of hearts and inner wounds of Syrians traumatized by the war.

The Congregation of the Religious of Jesus and Mary was founded in Lyon, France, in 1818 by St. Claudine Thévenet, canonized by Pope John Paul II in 1993. The order is present in 28 countries in four continents. Its presence in Syria began in 1983 and in Lebanon in 1963.

From the convent of Jesus and Mary in Rabweh, Lebanon, where she was visiting from Syria in her role as superior, Sister Annie shared with the Register the trials of the war and the need for hope and healing for the people of Syria.

What did you experience during the war?

It was very painful days we went through. We [sisters] lived exactly what the people experienced: no water, no electricity, no basics of daily living. We had bombs many times near us and windows broken. We were shivering in the night with no heat; it was very cold.

In Aleppo, we continued with our school, but, also, we started helping our people, visiting families.

And people helped each other. I remember we had a friend who visited us with one eggplant, one zucchini and one cucumber. She said, “My brother bought this for my parents, and we want to share with you.” For us, we shared the suffering, but we also shared the good together — and, always, we experienced what our foundress, St. Claudine Thévenet, used to say, “God will provide.” Many things happened during the war, and we said, “God is really providing.” We just need to trust him and depend on him.

What was the level of people’s faith in Syria?

What touched me a lot, when we went to visit people, they would continue to say, “Thanks be to God.” For me, it’s a big message, how they persevere, how they are determined to continue in spite of everything — how they are carrying this suffering with a “Thanks be to God.” Some people would ask, “Why, God?” and that’s normal with a great suffering, especially those who lost their children, or members of their families.

Many people still went to the churches, even when there was bombing. Sometimes a church had been hit many times, and we would think, nobody will come to the church. The next day, you would find people going there to pray, despite the damage.

Some churches that were near the conflict areas were completely damaged. Some churches were damaged greatly from the bombs and shells, but now they are repaired, and life came back to the church.

What effect did the war have on the Christian population?

What I know is that Christians in Aleppo numbered 150,000 to 200,000 before the war, and that number has been reduced to about 32,000.

Every time you say goodbye to a family, it’s not easy. They left their history, they left their belongings, their land, their house, their relatives, memories, friends. Some left their mothers and fathers, who sacrificed and told their children, “Go. Don’t worry about us.”

How is the situation now, in terms of security?

For most of the places in Syria, concerning security, it’s much better. In some parts, there are still conflicts going on between our army and the rebels, in the north and northeast. In some parts controlled by the rebels, the Christians are living in a bad situation. In other parts, we are living together in peace.

What are the needs now?

There is so much suffering.

Now, with the economic crisis, people are saying, during the war we were able to eat a little bit. Now it’s very hard times for us. The [international] sanctions, which are imposed on Syria affect the ordinary people. The sanctions paralyzed the life of Syria. Everything.

In Aleppo, more than 200 factories were destroyed during the war. Restoring them and getting them to function needs years. Thousands of people are without jobs. The lack of electricity, lack of income has affected people terribly. For those who work, the income is not enough for an ordinary family to live in dignity. And everything has become more expensive. A great majority of people who stayed in Aleppo are elderly and have no income.

What can Christians in the West do?

I’ve met many people in the West who are concerned about their brothers and sisters, really, who are thoughtful about us. Without them, I don’t know what would happen to our people in Syria. That, for me, is a great thing, to think about our brothers and sisters all over the world praying, helping with all kinds of needs. Sometimes a message helps; sometimes a prayer. And sometimes they help financially.

What always comes to my mind is St. Paul, when he says: “If one part of the body suffers, all the other parts suffer with it.” We can’t just say, “It has nothing to do with me, miles away.” No. Disease can go all over the Body of Christ. So we need to be careful.

I want to thank all the people who, with good hearts, try to help and those who are carrying us with prayers. Most importantly, at least we know someone is praying for us and is concerned about us.

How did you keep your strength during the trying times of the war?

I don’t know how many times I’ve been asked this question. Two things helped us, together as sisters: prayer and being together, helping each other, standing by each other — that’s a very strong point.

I remember when the times were very, very hard in Aleppo and there was no electricity. Okay, you get used to that. We have just one and a half hours a day of electricity.

We used to wake up at 6am, going to the chapel, a candle in our hand and the [Divine] Office in another hand, and we continued. Life means to continue.

During the night when there were big bombs we would come out of our rooms and go to a safe room. Sometimes we would just sit together and pray, sometimes each one praying in silence. I always recalled this image, when Jesus was on the cross, saying, “Why have you forsaken me?” I always think, in God’s silence, he’s suffering for us and suffering with us. God is here with us.

What is needed for healing among the Syrian people?

I always describe our people as like a person who has had a massive operation. Healing always needs time. To heal their memory, their heart, their wounds, it’s not easy. Of course we need lots of work in trauma healing, psychological support, especially for those who have experienced great trauma — women, children and men.

They need accompaniment, someone to listen to them, to be there. The spiritual help, prayer, really does a good job to heal the wounds of a person.

That’s what we need today: reconciliation, healing and forgiveness; for people to know that God is love, God is mercy, God is forgiveness.

How can people help financially?

We work a lot with Aid to the Church in Need (ACN) and other organizations, such as L’Œuvre d’Orient in France and Caritas, as well as other organizations working in Syria. So they can contact these organizations. ACN in particular is well-known.

Interview by Register correspondent Doreen Abi Raad  from Beirut, Lebanon.